The Presentation of Self in Everyday Life: biografia de um livro / The Presentation of Self in Everyday Life: biography of a book

Resumo Na marca dos 60 anos de sua publicação, este artigo reconstrói a biografia do livro The presentation of self in everyday life , de Erving Goffman, de 1959. Utiliza-se, de forma adaptada, a perspectiva de Robert Darnton, original e revisitada pelo autor em seus estudos sobre a história dos livros. Além desse referencial, o artigo faz uso de textos originais de Goffman, da tradução brasileira, de estudos bibliográficos, artigos críticos, resenhas, coletâneas, e de entrevistas e informações que fazem parte do Erving Goffman Archives. Na análise da obra, procura-se acompanhar a trajetória do autor, enfatizando a importância e o impacto do texto, com dados quantitativos e qualitativos, cuja importância estende-se além da academia.

Abstract Sixty years after Erving Goffman's book The Presentation of Self In Everyday Life was published (1959), this article reconstructs its biography by adapting the perspective of Robert Darnton (the original, as well as the revisited one on the history of books). Original texts by Goffman in Brazilian translations are used, along with bibliographical studies, critical articles, reviews, collections, and interviews and information that are part of the Erving Goffman Archives. The goal is to follow this author's trajectory, emphasizing the importance and impact of his text, with quantitative and qualitative data that extend beyond academia in terms of importance.

Entre São Paulo e Paris: o Cálculo vetorial do engenheiro Theodoro Ramos / Between São Paulo and Paris: the Vector calculus of the engineer Theodoro Ramos

Resumo Em 1930, o engenheiro Theodoro Ramos publicou pela livraria francesa Albert Blanchard seu livro sobre cálculo vetorial. Este artigo apresenta o contexto de edição da obra, a casa editorial onde foi impressa, o mercado para livros desse tipo na França e o aparecimento desse tema na história do cálculo. Compara conteúdos e aspectos materiais de várias obras similares editadas no período com o livro aqui estudado de maneira a evidenciar tanto suas inovações quanto adesões em relação a esse corpus de livros. Além de seus aspectos intrinsecamente matemáticos, procura capturar as representações, às vezes conflituosas, que a obra recebeu em seu percurso entre São Paulo e a Europa, seja em meio a especialistas ou a seus alunos.

Abstract In 1930, the engineer Theodoro Ramos published a book on vector calculus through the French publisher Albert Blanchard. The context of is publication, the publishing house where it was printed, the market for books of this kind in France, and the appearance of this topic in the history of calculus are discussed. Some of the contents and material aspects of several works of a similar nature published in the same period are compared with a view to bringing to light the innovations and consistencies of the book in question vis-à-vis this bibliographic corpus. Alongside its intrinsically mathematical aspects, the sometimes conflicting representations of the book by specialists and students in its trajectory between São Paulo and Europe are observed.

Hitupmã'ax: educação intercultural e atendimento diferenciado à saúde do povo maxakali / Hitupmã'ax: intercultural education and specific health care for the Maxakali people

Resumo Este trabalho analisou um artefato (um livro de saúde) concebido pelo povo maxakali, denominado Hitupmã'ax: curar (2008). Tangenciado o projeto de produção do livro, o objetivo foi entender o processo de negociação da saúde pública no Brasil, dentro de uma perspectiva histórica e intercultural das epistemologias não ocidentais. Constatamos que a construção da obra maxakali representa um esforço para diminuir a distância da percepção e dos cuidados de saúde entre indígenas e não indígenas, e por essa via demonstramos a importância desse projeto intercultural para a efetivação de políticas públicas voltadas para o público indígena em geral e, especificamenete, para a promoção da história, dos saberes e da cultura maxakali.

Abstract This study analyzed an artifact (a book on health) conceived by the Maxakali people, called Hitupmã'ax: curar (2008). Parallel to the project for the production of this book, the aim was to understand the negotiation of public health in Brazil from a historical and intercultural perspective of non-Western epistemologies. It was found that the construction of the Maxakali work represented an effort to bridge the gap in the perception of health and health care between indigenous and non-indigenous people. This was then used to demonstrate the importance of this intercultural project for the shaping of public policies for indigenous people in general and particularly for the promotion of the history, knowledge, and culture of the Maxakali people.

Sobre el origen y desarrollo del libro Semiologia Médica / Origin and development of the book Medical Semiology

Semiotics and Semiology share a similar etymology and meaning: the study of signs. In Medicine, signs are objective manifestations of disease, as opposed to the subjective nature of symptoms. Medical semiology comprises the study of symptoms, somatic signs and laboratory signs, history taking and physical examination (in English-speaking countries is known as Bedside diagnostic examination or Physical diagnosis). The first edition of Medical Semiology dates from 1987, and new editions appeared in 1999, 2010, and 2017. The book is devoted to semiology proper with clinical orientation. Its origin, however, dates back to 1937, when the University of Chile appointed Dr. Hernán Alessandri (1900-1981), the eminent Chilean medical educator, Professor in Semiology at the Internal Medicine Section of the Hospital del Salvador in Santiago. The authors of the present book served as Dr. Alessandri's teaching assistants for decades. The two-semester course in semiology had a tutorial character: each teaching assistant was assigned five students whom engaged daily in practical activities in the hospital wards for a total of four hours, in addition to a 45- minute lecture on the theoretical aspects of the subject. The 720-page fourth edition of the book brings together teaching method and clinical experience of more than 50 years. The book consists of six Sections: "Cardinal manifestations of disease", "Major clinical syndromes", "History taking and Physical examination", "Clinical diagnosis and the patient-physician relationship", "Laboratory clinical tests and Instrumental exploration of the body," and "Glossary of diseases." In its forty Chapters, a total of 207 issues are described in detail.

Tradutores médicos e a ideia de tradução em Portugal em fins do século XVIII: o caso dos livros de medicina / Medical translators and the idea of translation in Portugal in the late eighteenth century: the case of books on medicine

Resumo O estudo demonstra como as traduções para a língua portuguesa influenciaram o mercado editorial, além de tentar compreender o estabelecimento da norma culta da língua portuguesa em fins do século XVIII. Fazendo um recorte temático sobre os textos de medicina, no universo de obras traduzidas, publicadas ou não, para o português no período 1770-1810, recorre aos paratextos dos tradutores - e, eventualmente, editores - dos livros médicos ou farmacêuticos, cruzando-os com as censuras dessas obras, feitas por médicos especialmente designados pelos órgãos de censura, ou por médicos/censores, a fim de buscar respostas, ainda que parciais, às perguntas sobre a circulação da palavra impressa, à difusão do conhecimento científico e aos debates relativos à definição da língua portuguesa.

Abstract This study demonstrates how translations into Portuguese influenced the publishing market in the late eighteenth century and sheds light on the establishment of standard Portuguese. Focusing specifically on medical texts translated into Portuguese from published works or manuscripts between 1770 and 1810, the translators' - and occasionally the editors' - paratexts in the translated books on medicine and pharmacy are investigated and cross-referenced against reports written by the censors on the same works, themselves physicians appointed by the censorship bodies or physicians/censors, in a bid to seek out answers, however incomplete they may be, to questions about the circulation of the printed word, the spread of scientific knowledge, and the debates concerning the definition of the Portuguese language.

Andrew Lees, a visionary mentored by a madman / Andrew Lees, um visionário orientado por um louco

ABSTRACT Andrew Lees, Professor of Neurology at the National Hospital Queen Square (London, UK), has been recognized as the world’s most highly-cited researcher over the 200-year history of Parkinson’s Disease. Although he remains actively involved in the investigation of movement disorders, Prof. Lees embarked on a literary career that started in 2011 with the publication of a social history of his native Liverpool. His last work is Mentored by a Madman: The William Burroughs Experiment, which is reviewed here.

RESUMO Andrew Lees, Professor Titular de Neurologia no National Hospital Queen Square (Londres, Reino Unido), é reconhecido como o mais citado pesquisador em 200 anos de história de doença de Parkinson. Embora permaneça ativamente envolvido em investigação em distúrbios do movimento, o Prof. Lees iniciou carreira literária em 2011 com a publicação de uma história social de sua native Liverpool. Seu último trabalho nesta área é Mentored by a Madman. The William Burroughs Experiment que revisado neste artigo.

O primeiro livro em Portugal escrito por enfermeiro (1741): contribuição para a formação de enfermeiros religiosos / The first book written by a nurse in Portugal (1741): contributions to religious nurses education

Este estudo teve por objetivo analisar os conceitos do metaparadigma de enfermagem inscritos nos saberes e nas práticas dos enfermeiros religiosos portugueses que assistiam os enfermos no século XVIIII. Realizou-se uma pesquisa documental, recorrendo ao método histórico. Utilizou-se, como fonte principal de pesquisa, a obra “Postilla Religiosa”, de Frei Diogo de Santiago, publicada em 1741. Este é o primeiro livro conhecido até o momento, e escrito em português por um enfermeiro, para a formação de enfermeiros. A análise do conteúdo da obra permitiu identificar quatro categorias com vocábulos de valor semântico aproximado às categorias definidas a priori. Pessoa, cuidados, ambiente, e saúde/doença, sendo estes os termos que, após a análise da obra, sofreram ajustamento às designações em uso à época: Homem/Enfermo; Assistir/Cuidado; Elementos dos humores; e Enfermidade. Concluiu-se que os principais conceitos inscritos nas práticas dos enfermeiros têm similaridades com os pressupostos teóricos de Kèrouac. Esses resultados vêm contribuir para a identificação dos saberes e práticas dos primórdios da enfermagem portuguesa.

A neurological bias in the history of hysteria: from the womb to the nervous system and Charcot / Um viés neurológico na história da histeria: desde o útero até o sistema nervoso e Charcot

Hysteria conceptions, from ancient Egypt until the 19th century Parisian hospital based studies, are presented from gynaecological and demonological theories to neurological ones. The hysteria protean behavioral disorders based on nervous origin was proposed at the beginning, mainly in Great Britain, by the “enlightenment nerve doctors”. The following personages are highlighted: Galen, William, Sydenham, Cullen, Briquet, and Charcot with his School. Charcot who had hysteria and hypnotism probably as his most important long term work, developed his conceptions, initially, based on the same methodology he applied to studies of other neurological disorder. Some of his associates followed him in his hysteria theories, mainly Paul Richer and Gilles de La Tourette who produced, with the master's support, expressive books on Salpêtrière School view on hysteria.

As concepções da histeria, desde o antigo Egito até os estudos baseados nos hospitais parisienses do século 19 são apresentados, a partir de teorias ginecológicas e demonológicas até às neurológicos. A ideia dos transtornos comportamentais multiformes com base na origem nervosa foi proposta no início, principalmente na Grã-Bretanha, pelos “médicos dos nervos do iluminismo”. Os seguintes personagens se destacam: Galeno, William, Sydenham, Cullen, Briquet e Charcot com a sua escola. Charcot tinha a histeria e hipnose provavelmente como o seu trabalho mais importante a longo prazo. Ele desenvolveu suas concepções inicialmente com base na mesma metodologia aplicada a estudos sobre outros transtornos neurológicos. Alguns de seus associados seguiram-no em suas teorias, principalmente Paul Richer e Gilles de La Tourette, que produziram, com o apoio do mestre, livros significativos da Escola da Salpêtrière sobre a histeria.

A hundred-year of Karl Jaspers' General Psychopathology (Allgemeine Psychopathologie) - 1913-2013: a pivotal book in the history of Psychiatry / Cem anos de Psicopatologia Geral (Allgemeine Psychopathologie) de Karl Jaspers - 1913-2013: um livro decisivo na historia da Psiquiatria

After a hundred-years of its publication, the Karl Jaspers' book, General Psychopathology, is still an indispensable book to psychiatrists and for all those who study psychopathology. It's a clear delineation of the phenomenological method for describing the symptoms of mental disorders that remains unmatched until nowadays. The book focuses on the relevance of phenomenological and hermeneutical methods in psychopathology. Although this work is grounded in the clinical thought and practices of the late nineteenth and early twentieth centuries, Jaspers' delineation of psychiatric methods in this work is still evaluated as unmatched to this day, a work that is indispensable to contemporary psychiatry. Jaspers also contributed with important articles and book reviews to psychiatric periodicals during the first two decades of the twentieth century.

Após cem anos de sua publicação, o livro de Karl Jaspers, Psicopatologia Geral, continua sendo uma obra indispensável para psiquiatras e para todos que se dedicam ao estudo de psicopatologia. Seu claro delineamento do método fenomenológico para a descrição dos sintomas dos transtornos mentais permanece intocável até hoje. O livro foca a relevância dos métodos fenomenológico e hermenêutico em psicopatologia. Apesar do trabalho ter sido baseado no pensamento e na prática clínica do final do século XIX e do início do século XX, a delineação dos métodos em psiquiatria de Jaspers é avaliado como ímpar até hoje, um trabalho indispensável para a psiquiatria atual. Jaspers também contribuiu com importantes artigos e revisões de livros para revistas psiquiátricas durante as primeiras duas décadas do século XX.

Neuronosology: historical remarks / Neuronosologia: observações históricas

Classifications for neurological disorders have evolved from following the theory of the humors to modern anatomical pathology and, recently, to the germ theory that stared the etiological era, as seen in book content lists. The symptomatic approach towards neuronosology was widely used until the middle of the 19th century. The following books are representatives of this: "De Cerebri Morbis (1549)"; "De anima brutorum (1672)"; and "A Treatise on Nervous Disease (1820-1823)". During the Enlightenment, "Synopsis Nosologiae Methodicae (1769)" had a great repercussion subsequently on neuronosology. "Lehrbuch der Nerven-Krankheiten des Menschen (1840-1846)" was the first systematic treatise in neurology, and "A Treatise on the Diseases of the Nervous System (1871)" was the first American textbook of neurology, and probably the first comprehensive one. The first Brazilian textbook was "Lições sobre as moléstias do sistema nervoso, feitas na Faculdade de Medicina do Rio de Janeiro (1878)". A presentation going from causes of death to the International Classification of Diseases and their importance for neurology is also made.

A evolução da classificação de transtornos neurológicos seguiu desde a teoria dos humores até à anatomia patológica moderna e, recentemente, à teoria do germe, que iniciou a era etiológica, tendo em vista o sumário dos livros. A abordagem sintomática na neuronosologia foi extensamente usada até meados do século XIX. Os livros seguintes são representativos disso: "De Cerebri Morbis (1549)"; "De anima brutorum (1672)"; "A Treatise on Nervous Disease (1820-1823)". Durante o Iluminismo, "Synopsis Nosologiae Methodicae (1769)" teve grande repercussão posterior na neuronosologia. "Lehrbuch der Nerven-Krankheiten des Menschen (1840-1846)" é o primeiro tratado sistemático em neurologia e "A Treatise on the Diseases of the Nervous System (1871)" é o primeiro livro americano de neurologia, provavelmente o primeiro livro de neurologia abrangente. O primeiro brasileiro foi "Lições sobre as Moléstias do Sistema Nervoso, feitas na Faculdade de Medicina do Rio de Janeiro (1878)". São apresentadas desde Listas de mortalidade até as Classificações Internacionais de Doenças e a sua importância na neurologia.

The Publication of Hyangyakjipseongbang and the Chosnization of the Chinese medicine / 의사학

This article explores the Hyangyakjipseongbang, which was published in 1433, in view of the Chosnization of the Chinese medicine. This study discusses the structure of combination between the Chosn medicine and the Chinese medicine by analyzing the process of publication, the transmission of the Korean traditional medical books, the diseases and the prescriptions of Hyangyakjipseongbang. Most prescriptions of Hyangyakjipseongbang had been collected from the Chinese medical books. And the editors of Hyangyakjipseongbang, Chosn medical scientists, made an intensive investigation into the Chinese medicine and reconciled the official names of the Hyangyak(Korean traditional herbs) with the Chinese herbs. With the acception of the Chinese disease system including gynecology and pediatrics, Hyangyakjipseongbang was similar to the Chinese medical books such as Seonghyebang and Seongjechongrok. So Hyangyakjipseongbang became a general medical book which aimed to treat all kind of the East Asian diseases with the Hyangyak. However Hyangyakjipseongbang was one of the famous Chosn medical books. This book was regarded as the revised edition of Hyangyakjesaengjipseongbang, which was published in 1399. The list of chapters, formation of texts of Hyangyakjipseongbang and Hyangyakjesaengjipseongbang were much alike, besides some sentences of two books were coincided. An important point is that new diseases were created with the Publication of Hyangyakjipseongbang. Various symptoms like jaundice and nonstop runny nose of the Chinese medicine were recognized as the diseases in Chosn, and the proper treatments should be needed. Even though the formation of Hyangyakjipseongbang complied with that of the Chinese medical books on the whole, Chosn medical scientists chosen the prescriptions and decided the chapter order. And some diseases of Hyangyakjipseongbang were related with the infectious diseases and diabetes which were rampant in the late Kory period and the early Chosn period. It's certain that the Chinese medicine was adopted in accordance with the real state and demand of the Chosn society. So it can be said that new diseases had been created with the acception of the Chinese medicine and chosen with the circumstances of the Chosn society. It was the way of the Chosnization of the Chinese medicine.

Behind the Naming of Herbal Section as the Decoction Section in Treasured Mirror of Eastern Medicine / 의사학

Heo Jun, who is the main compiler of Treasured Mirror of Eastern Medicine, states to applicate Shennong's Classic of Materia Medica, Rihuazi's annotations and Li Gao and Zhu Zhenheng's opinion to arrange materia medica on the introductory notes of Treasured Mirror of Eastern Medicine. While Shennong's Classic of Materia Medica and Rihuazi's annotations are both conventional texts dealing with materia medica, Li Gao and Zhu Zhenheng are just clinical practitioners. Not only Li Gao has no authorship on materia medica, but also Zhu Zhenheng's Supplement to the Elucidation of Materia Medica is assessed to have no distinctive achievements. Nevertheless, Heo Jun shows positive considerations for their achievements of materia medica. Specifically, on the Decoction Section in Treasured Mirror of Eastern Medicine, theories of lift, lower, float, sink and Channel Entry, both representative achievements of Yishui school-including Li Gao-are adopted as it is, and Zhu Zhenheng's expressions are frequently utilized for conclusive remarks of medicinal effect. Furthermore, applications of both clinicians can be found within nature & flavour which is one of the principal terms of understanding materia medica. While being based on the conventional materia medica text Classified Emergency Materia Medica, the Decoction section in Treasured Mirror of Eastern Medicine is not restrained by the intricate traditional compositions and shows a new aspect of depiction by adding clinical information. And I think it is a important meaning of the Decoction section, which is the herbal chapter of Treasured Mirror of Eastern Medicine.

The Translation and Its Meanings of Materia Medica Part. I in the Jejungwon / 의사학

For more systematic medical education, Dr. O. R. Avison translated medical textbooks into Korean since he took charge of Jejungwon in 1893. The first book he chose was Anatomy of the Human Body. He, however, failed to see it published after losing its manuscript twice. Instead, Materia Medica Part. I was brought into the world first in 1905, for which he translated Materia Medica and Therapeutics written by John Mitchell Bruce from the U. K. At that time, this book was in widespread use in the English-speaking world as a textbook for pharmacology. It is also assumed that Avison used it as a textbook for his classes in Canada before coming to Korea. For the publication of Materia Medica Part. I, Avison did not translate Bruce's original text in full, but translated only the selected passages. He followed a principle of using Korean alphabets (Hangeul) only, but in combination with Chinese characters, if necessary. He put pharmacological terms into existing Korean equivalents or newly coined words, but also borrowed many from Japanese terms. That's because Japan moved faster to introduce Western medicine than Korea did, so that many pharmacological terms could be defined and arranged more systematically in Japanese. Moreover, Japan took such a favorable stance in the state of international affairs that many of Japanese-style terms could be introduced into Korea in most fields including medicine. By translating Materia Medica Part. I in cooperation with his disciple KIM Pilsoon after Gray's Anatomy of the Human Body, Avison tried to lay groundwork for providing medical education in Korea based on the British-American medicine. It is assumed that he took an independent stance in selecting and translating Western medical textbooks on his own rather than simply accepting the existing Chinese translation of Western medical textbooks. Despite all his efforts, he might find it difficult to translate all the Western medical terms into Korean within a short period of time. Therefore, he seems to have had no choice but to accept Japanese medical terms as a complementary measure.

The Study on the Establishment of Acupuncture / 의사학

In ancient china, four famous literatures, Huang Di Nei Jing, Nan Jing, Ben Cao, Shang Han Lun appeared, which made the foundation of oriental medicine. Huang Di Nei Jing, the book of acupuncture, is the most essential literature among these four litertures. So the question asking the identity of oriental medicine can be turned into the question about the identity of acupuncture. The investigation into origin will not be the only way to study of identity but one of the most attractive means. So we can answer with the study of origin to the question about identity. Acupuncture is comprised of theories like jing mai, qi xue and technical factors like moxibustion, bian which is like present operating knife. To trace the origin of acupuncture, we must investigate not only technical factors but also theories. But it will be impossible to trace every theories underlying the acupuncture in this small thesis. This is the reason that I restricted my attention to the principle of preventive medicine, regimen. Before the excavation of Mawangdui, the belief that acupuncture started long ago before Han period had been generally accepted. But there was not any proof proving the presence of acupuncture in the excavated literatures representing the Han period medicine. This fact announced that we must draw the time of establishment of acupuncture back after the Mawangdui literature buried in B.C. 168. But we can find the proof of the presence of acupuncture just before B.C. 168 in Shiji written by Si Mi Qian. Through these facts and inferences that we got until now, we can reach a conclusion that acupuncture would have appeared around 190-176 when Chun Yu Yi was practicing as a doctor. As you know, in the Mawangdui literature, what was associated with jing mai was moxibustion. But at the same time, moxibustion was being used just as the experience medicine technique without theory. So the moxibustion would has been about to be associated with jing mai theory in Mawangdui period. The word zhen jiu, the acupuncture and moxibustion, means there was a way to reconcile two techniques. It was by assuming bu and handing xie over to acupuncture that moxa can coexist with acupuncture. bian is used for infection treatment more than bloodletting tool in ancient china. but there is a bridge between acupuncture with bian. Acupuncture inherited its appearance from bian. It is generally believed that blood-letting is commonly developed in the classic east and west medicine. But the blood-letting could be harmonious with the old chinese belief that vitality must be retained in the body? No. The blood-letting is not generally practiced in ancient china. We can scarcely find the evidence of blood-letting in the ancient literature now in hand except Huang Di Nei Jing. Blood-Letting widened its territory in ancient chinese medicine with the help of the medical version of wuweierwubuwei principle which means 'not do anything, then everything does'. But soon lost its territory. Even in the Huang Di Nei Jing, We can find its disappearance. What is the reason? For its disharmony with chinese life idea, 'not lose essence'. Acupuncture replaced the blood-letting. It was the response of the ancient chinese healers to the regimen spirit and harmonious with chinese life view. Regimen spirit, the medical version of 'wuweierwubuwei' does not pursue cure after being ill but defense before disease. Acupuncture, meeting the demands of time, appeared in pre-han period as the association with jingmai theory which may be developed in regimen field, inheritence of moxa's esperience, and the shape of bian.

Development of Modern Medical Doctors in Japan from Late Edo to Early Meiji / 의사학

Western medicine began to be introduced to Japan since late 16th century. Japanese encounter with Western medicine centered on Dejima in Nagasaki in the seventeenth and eighteenth century and the initial process of introduction was gradual and slow. In the mid-nineteenth century, facing threats from Western countries, Tokugawa bakufu asked Dutch naval surgeon, J. L. C. Pompe van Meerdervoort to teach western medicine at the Kaigun Denshujo naval academy in Nagasaki. The government also supported the western medical school in Edo. This paper deals with how modern western medical doctors were developed in Japan from late Edo to early Meiji. The publication of the New Text on Anatomy in 1774 translated by Sugita Genpaku and his colleagues stimulated Japanese doctors and scholars to study western medicine, called Rangaku. During the Edo period, western medicine spread into major cities and countryside in Japan through Rangaku doctors. In 1838, for example, Dr. Ogata Koan established the Rangaku school named Tekijuku and educated many people with western medicine. When smallpox vaccination was introduced in Japan in 1849, Rangaku doctors played an important role in practiving the vaccination in cities and in countryside. After the Edo bakufu and the feudal lords of han(han) actively pursued to introduce western medicine to their hans by sending their Samurai to Edo or Nagasaki or abroad and by establishing medical schools and hospitals until their abolition in 1871. In late Edo and early Meiii military doctors were the main focus of training to meet the urgent need of military doctors in the battle fields of civil wars. The new Meiji government initiated a series of top-down reformations concerning army recruitment, national school system, public health and medical system. In 1874, the government introduced a law on medicine to adopt western medicine only and to launch a national licence system for medical doctors. Issuing supplementary regulations in the following years, the Meiji government settled down a dual-track medical licensing system: one for the graduates from medical schools with certain quality and the other for the graduate from less qualified schools who should take the licensing examination.

Acervo raro da Sociedade Brasileira de Dermatologia: considerações sobre sua preservação histórica / Rare Collection of Brazilian Society of Dermatology: considerations about its historical preservation

O artigo descreve a formação da coleção de obras raras da Biblioteca Professor Francisco Eduardo Rabello da Sociedade Brasileira de Dermatologia.

The article describes the creation of the rare books’ collection of Professor Francisco Eduardo Rabello Library at Brazilian Society of Dermatology.

A bibliographical study on the Gapjinjache Naeuiwonjabon of Sikmulboncho / 의사학

"Sikmulboncho" that is quoted several times to "Donguibogam(Medical Thesaurus of Korea)" published several times in 3 countries(Korea, China & Japan) as important data of botany study. Gapjinjache "Sikmulboncho", one of the bronze metal type, that exist our country was publicated in early Seonjo(1552-1608) era. Actually there are 3 items(Korea university collection, Asami library collection, Oksan seowon collection) of Gapjinjache Naeuiwonjabon one of the wooden type seen become publication after 1607 year. Bronze metal type composes the major part for Gapjinjabon, but wood type was also mixed much. Wooden type composes the major part for Naeuiwonjabon, while bronze type was little mixed. Bronze metal type disappears by wear class gradually to during 40 years and instead of this, used wood type was used. Foundation and base of this publication have formed in itself Eulhaejache Naeeuiwonjabon that start "Donguibogam" in process that do this way. Therefore, Naeeuiwon do not publish various medical books like a Naeeuiwonjabon suddenly in early 17th century. I can speak that is caused in experience and potential power that already publish this Gapjinjabon medical book ago by medical history.

Contributions of Ibn Al-Nafis [1210-1288 AD] to the progress of medicine and urology. A study and translations from his medical works

This primary-source study of 4 medical works of the 13th century Muslim scholar Ibn Al-Nafis confirmed that his Kitab Al-Mujaz Fi Al-Tibb was authored as an independent book meant to be a handbook for medical students and practitioners not as an epitome of Kitab Al-Qanun of Ibn Sina as thought by recent historians. His huge medical encyclopedia, Al-Shamil, represents a wave of intense scientific activity that spread among the scholars of Cairo and Damascus following the massive destruction of books by Hulako's Army during the devastation of Baghdad in 1258. Like his predecessors in the Islamic Era, Ibn Al-Nafis critically appraised the views of scholars before him in the light of his own experimentation and direct observations. Accordingly, in his books Sharh Tashreeh Al-Qanun, Risalat al-Aadaa and Al-Risalah Al-Kameleyyah, we find the first description of the coronary vessels and the true concept of the blood supply of the heart as well as the correct description of the pulmonary circulation and the beginnings of the proper understanding of the systemic circulation. Those discoveries of Ibn Al-Nafis, translated to Latin by Andreas Alpagus printed in Venice in 1547, appeared, 6 years later, in the Christianismi Restituto of Servetus and, in 1555, in the De Fabrica Humani Corporis of Vesalius 2nd edition then in the works of Valvarde 1554, Columbus 1559, Cesalpino 1571, and finally Harvey in 1628. Furthermore, this study documented several other contributions of Ibn Al-Nafis to the progress of human functional anatomy and to advances in medical and surgical practice